Stephen’s Anglican Parish
11:00 am St. Stephen’s On-line
Service, Chester
Good
Friday
10 April 2020
Our
mission is to worship God and care for
God’s people in the
spirit of Christ.
The Celebration of the Lord’s Passion
Presider All we like sheep have gone astray; we have turned
every one to his own way,
People And the Lord has laid on him the iniquity of us
all.
Presider Christ the Lord became obedient unto death, People
Even death on a cross. Silence may be kept. Celebrant Almighty God, All our
heavenly Father, we have sinned in thought and word and deed; we have not loved
you with our whole heart; we have not loved our neighbours as ourselves. We
pray you of your mercy, forgive us all that is past, and grant that we may
serve you in newness of life to the glory of your name. All: Amen.
Presider The Lord be with you.
People And also with you.
Presider Let us pray. Almighty God, look graciously, we pray,
on this your family, for whom our Lord Jesus Christ was willing to be betrayed
and given into the hands of sinners, and to suffer death upon the cross; who
now lives and reigns with you and the Holy Spirit, one God, for ever and ever All:
Amen.
Please note that for the sake of space, only the text
of the Passion Narrative is included here. Participants are encouraged to
either simply listen to the texts and/or follow along in their own Bibles. The
Psalm will be read from The Book of Common Prayer (p. 354).
A Reading from Isaiah (52:13-53:12)
Psalm 22 – p. 354 of The Book of Common Prayer
(Participants are encouraged to join in on the even
numbered verses)
A Reading from Hebrews (4:14-16, 5:7-9)
Narrator: The Passion of our Lord Jesus Christ according
to John (18:1-chap. 19:42)
Please note: The term “the Jews” in St John’s Gospel applies to particular
individuals and not to the whole Jewish people. Insofar as we ourselves turn
against Christ, we are responsible for his death.
After they had eaten the supper, Jesus went out with his disciples
across the Kidron valley to a place where there was a garden, which he and his
disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus
often met there with his disciples. So Judas brought a detachment of soldiers
together with police from the chief priests and the Pharisees, and they came
there with lanterns and torches and weapons.Then Jesus, knowing all that was to
happen to him, came forward and asked them,
Jesus: Whom are you looking for?
Narrator: They answered,
Congregation: Jesus of Nazareth.
Narrator: Jesus replied,
Jesus: I am he.
Narrator: Judas, who betrayed him, was standing with them. When Jesus said to
them, "I am he," they stepped back and fell to the ground. Again he
asked them,
Jesus: Whom are you looking for?
Narrator: And they said,
Congregation: Jesus of Nazareth.
Narrator: Jesus answered,
Jesus: I told you that I am he. So if you are looking for me, let these men go.
Narrator: This was to fulfill the word that he had spoken, "I did not lose
a single one of those whom you gave me." Then Simon Peter, who had a
sword, drew it, struck the high priest's slave, and cut off his right ear. The
slave's name was Malchus. Jesus said to Peter,
Jesus: Put your sword back into its sheath. Am I not to drink the cup that the
Father has given me?
Narrator: So the soldiers, their officer, and the Jewish police arrested Jesus
and bound him. First they took him to Annas, who was the father-in-law of
Caiaphas, the high priest that year. Caiaphas was the one who had advised the
Jews that it was better to have one person die for the people. Simon Peter and
another disciple followed Jesus. Since that disciple was known to the high
priest, he went with Jesus into the courtyard of the high priest, but Peter was
standing outside at the gate. So the other disciple, who was known to the high
priest, went out, spoke to the woman who guarded the gate, and brought Peter
in. The woman said to Peter,
Woman: You are not also one of this man's disciples, are you?
Narrator: He said,
Peter: I am not.
Narrator: Now the slaves and the police had made a charcoal fire because it was
cold, and they were standing around it and warming themselves. Peter also was
standing with them and warming himself. Then the high priest questioned Jesus
about his disciples and about his teaching. Jesus answered,
Jesus: I have spoken openly to the world; I have always taught in synagogues
and in the temple, where all the Jews come together. I have said nothing in
secret. Why do you ask me? Ask those who heard what I said to them; they know
what I said.
Narrator: When he had said this, one of the police standing nearby struck Jesus
on the face, saying,
Police: Is that how you answer the high priest?
Narrator: Jesus answered,
Jesus: If I have spoken wrongly, testify to the wrong. But if I have spoken
rightly, why do you strike me?
Narrator: Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter
was standing and warming himself. They asked him,
Congregation: You are not also one of his disciples, are you?
Narrator: He denied it and said,
Peter: I am not.Narrator: One of the slaves of the high priest, a relative of
the man whose ear Peter had cut off, asked,
Slave: Did I not see you in the garden with him?
Narrator: Again Peter denied it, and at that moment the cock crowed. Then they
took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning.
They themselves did not enter the headquarters, so as to avoid ritual
defilement and to be able to eat the Passover. So Pilate went out to them and
said,
Pilate: What accusation do you bring against this man?
Narrator: They answered,
Congregation: If this man were not a criminal, we would not have handed him
over to you.
Narrator: Pilate said to them,
Pilate: Take him yourselves and judge him according to your law.
Narrator: They replied,
Congregation: We are not permitted to put anyone to death.
Narrator: This was to fulfill what Jesus had said when he indicated the kind of
death he was to die. Then Pilate entered the headquarters again, summoned
Jesus, and asked him,
Pilate: Are you the King of the Jews?
Narrator: Jesus answered,
Jesus: Do you ask this on your own, or did others tell you about me?
Narrator: Pilate replied,
Pilate: I am not a Jew, am I? Your own nation and the chief priests have handed
you over to me. What have you done?
Narrator: Jesus answered,
Jesus: My kingdom is not from this world. If my kingdom were from this world,
my followers would be fighting to keep me from being handed over to the Jews.
But as it is, my kingdom is not from here.
Narrator: Pilate asked him,
Pilate: So you are a king?
Narrator: Jesus answered,
Jesus: You say that I am a king. For this I was born, and for this I came into
the world, to testify to the truth. Everyone who belongs to the truth listens
to my voice.
Narrator: Pilate asked him,
Pilate: What is truth?
Narrator: After he had said this, he went out to the Jews again and told them,
Pilate: I find no case against him. But you have a custom that I release
someone for you at the Passover. Do you want me to release for you the King of
the Jews?
Narrator: They shouted in reply,
Congregation: Not this man, but Barabbas!
Narrator: Now Barabbas was a bandit. Then Pilate took Jesus and had him
flogged. And the soldiers wove a crown of thorns and put it on his head, and
they dressed him in a purple robe. They kept coming up to him, saying,
Congregation: Hail, King of the Jews!
Narrator: and striking him on the face. Pilate went out again and said to them,
Pilate: Look, I am bringing him out to you to let you know that I find no case
against him.
Narrator: So Jesus came out, wearing the crown of thorns and the purple robe.
Pilate said to them,
Pilate: Here is the man!
Narrator: When the chief priests and the police saw him, they shouted,
Congregation: Crucify him! Crucify him!
Narrator: Pilate said to them,
Pilate: Take him yourselves and crucify him; I find no case against him.
Narrator: They answered him,
Congregation: We have a law, and according to that law he ought to die
because he has claimed to be the Son of God.
Narrator: Now when Pilate heard this, he was more afraid than ever. He entered
his headquarters again and asked Jesus,
Pilate: Where are you from?
Narrator: But Jesus gave him no answer. Pilate therefore said to him,
Pilate: Do you refuse to speak to me? Do you not know that I have power to
release you, and power to crucify you?
Narrator: Jesus answered him,
Jesus: You would have no power over me unless it had been given you from above;
therefore the one who handed me over to you is guilty of a greater sin.
Narrator: From then on Pilate tried to release him, but the Jews cried out,
Congregation: If you release this man, you are no friend of the emperor.
Everyone who claims to be a king sets himself against the emperor.
Narrator: When Pilate heard these words, he brought Jesus outside and sat on
the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha.
Now it was the day of Preparation for the Passover; and it was about noon. He
said to the Jewish leaders,
Pilate: Here is your King!
Narrator: They cried out,
Congregation: Away with him! Away with him! Crucify him!
Narrator: Pilate asked them,
Pilate: Shall I crucify your King?
Narrator: The chief priests answered,
Congregation: We have no king but the emperor.
Narrator: Then Pilate handed him over to them to be crucified. So they took
Jesus; and carrying the cross by himself, he went out to what is called The
Place of the Skull, which in Hebrew is called Golgotha. There they crucified
him, and with him two others, one on either side, with Jesus between them.
Pilate also had an inscription written and put on the cross. It read,
Pilate: "Jesus of Nazareth, the King of the Jews."
Narrator: Many of the Jews read this inscription, because the place where Jesus
was crucified was near the city; and it was written in Hebrew, in Latin, and in
Greek. Then the chief priests of the Jews said to Pilate,
Congregation: Do not write, 'The King of the Jews,' but, “This man said, I
am King of the Jews.”
Narrator: Pilate answered,
Pilate: What I have written I have written.
Narrator: When the soldiers had crucified Jesus, they took his clothes and
divided them into four parts, one for each soldier. They also took his tunic;
now the tunic was seamless, woven in one piece from the top. So they said to
one another,
Congregation: Let us not tear it, but cast lots for it to see who will get
it.
Narrator: This was to fulfill what the scripture says, "They divided my
clothes among themselves, and for my clothing they cast lots." And that is
what the soldiers did. Meanwhile, standing near the cross of Jesus were his
mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
When Jesus saw his mother and the disciple whom he loved standing beside her,
he said to his mother,
Jesus: Woman, here is your son.
Narrator: Then he said to the disciple,
Jesus: Here is your mother.
Narrator: And from that hour the disciple took her into his own home. After
this, when Jesus knew that all was now finished, in order to fulfill the
scripture, he said,
Jesus: I am thirsty.
Narrator: A jar full of sour wine was standing there. So they put a sponge full
of the wine on a branch of hyssop and held it to his mouth. When Jesus had
received the wine, he said,
Jesus: It is finished.
Narrator: Then he bowed his head and gave up his spirit. (A minute of
silence follows.)
Narrator: Since it was the day of Preparation, the Jews did not want the bodies
left on the cross during the sabbath, especially because that sabbath was a day
of great solemnity. So they asked Pilate to have the legs of the crucified men
broken and the bodies removed. Then
the soldiers came and broke the legs of the first and of the other who had been
crucified with him. But when they came to Jesus and saw that he was already
dead, they did not break his legs. Instead, one of the soldiers pierced his
side with a spear, and at once blood and water came out. He who saw this has
testified so that you also may believe. His testimony is true, and he knows
that he tells the truth. These things occurred so that the scripture might be
fulfilled, "None of his bones shall be broken." And again another
passage of scripture says, "They will look on the one whom they have
pierced." After these things, Joseph of Arimathea, who was a disciple of
Jesus, though a secret one because of his fear of the Jews, asked Pilate to let
him take away the body of Jesus. Pilate gave him permission; so he came and
removed his body. Nicodemus, who had at first come to Jesus by night, also
came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds.
They took the body of Jesus and wrapped it with the spices in linen cloths,
according to the burial custom of the Jews. Now there was a garden in the place
where he was crucified, and in the garden there was a new tomb in which no one
had ever been laid. And so, because it was the Jewish day of Preparation, and
the tomb was nearby, they laid Jesus there.
Homily – The Rector
The Solemn Intercession
Officiant: Dear people of God, our heavenly Father sent his Son
into the world, not to condemn the world, but that the world through him might
be saved, that all who believe in him might be delivered from the power of sin
and death and become heirs with him of eternal life.
Officiant: Let us pray for the one holy catholic and apostolic
Church of Christ throughout the world: for its unity in witness and service,
for all bishops and other ministers and the people whom they serve, for Ronald
our Archbishop, and all the people of this diocese, for all Christians in this
village and municipality of Chester, that the Lord will confirm his Church in
faith, increase it in love, and preserve it in peace. (Silence)
Officiant: Almighty and everlasting God, by your Spirit the whole
body of your faithful people is governed and sanctified. Receive our
supplications and prayers which we offer before you for all members of your
holy Church, that in our vocation and ministry we may truly and devoutly serve
you; through our Lord and Saviour Jesus Christ. All: Amen.
Officiant: Let us pray for all nations and peoples of the earth,
and for those in authority among them: for Elizabeth our Queen and all the
Royal Family, for Justin the Prime Minister and for the government of this
country, for Stephen the premier of this province and the members of the
legislature, for Allen the Warden of this Municipality and those who serve with
him on the Municipal Council, and for all who serve the common good, that by
God’s help they may seek justice and truth, and live in peace and concord. (silence)
Officiant: Almighty God, kindle, we pray, in every heart the true
love of peace, and guide with your wisdom those who take counsel for the
nations of the earth, that justice and peace may increase, until the earth is
filled with the knowledge of your love; through Jesus Christ our Lord. All: Amen.
Officiant: Let us pray for all who suffer and are afflicted in
body or in mind: for the hungry and homeless, the destitute and the oppressed,
and all who suffer persecution or prejudice, for the sick, the wounded, and the
handicapped, for those in loneliness, fear, and anguish, for those who face
temptation, doubt, and despair, for the sorrowful and bereaved, for prisoners
and captives and those in mortal danger, that God in his mercy will comfort and
relieve them, and grant them the knowledge of his love, and stir up in us the
will and patience to minister to their needs. (Silence)
Officiant: Gracious God, the comfort of all who sorrow, the
strength of all who suffer, hear the cry of those in misery and need. In their
afflictions show them your mercy, and give us, we pray, the strength to serve
them, for the sake of him who suffered for us, your Son Jesus Christ our Lord. All:
Amen.
Officiant: Let us pray for all who have not received the gospel
of Christ: for all who have not heard the words of salvation, for all who have
lost their faith, for all whose sin has made them indifferent to Christ, for
all who actively oppose Christ by word or deed, for all who are enemies of the
cross of Christ, and persecutors of his disciples, for all who in the name of
Christ have persecuted others, that God will open their hearts to the truth,
and lead them to faith and obedience. (Silence)
Officiant: Merciful God, creator of the peoples of the earth and
lover of souls, have compassion on all who do not know you as you are revealed
in your Son Jesus Christ. Let your gospel be preached with grace and power to
those who have not heard it, turn the hearts of those who resist it, and bring
home to your fold those who have gone astray; that there may be one flock under
one shepherd, Jesus Christ our Lord. All: Amen.
Officiant: Let us commit ourselves to God, and pray for the grace
of a holy life, that with all who have departed this life and have died in the
peace of Christ, and those whose faith is known to God alone, we may be
accounted worthy to enter into the fullness of the joy of our Lord, and receive
the crown of life in the day of resurrection. (Silence)
Officiant: O God of unchangeable power and eternal light, look
favourably on your whole Church, that wonderful and sacred mystery. By the
effectual working of your providence, carry out in tranquillity the plan of
salvation. Let the whole world see and know that things which were cast down
are being raised up, and things which had grown old are being made new, and
that all things are being brought to their perfection by him through whom all
things were made, your Son Jesus Christ our Lord; who lives and reigns with
you, in the unity of the Holy Spirit, one God, for ever and ever. All: Amen.
Officiant: And now, as our Saviour Christ has taught us, we are
bold to say,
All: All Our Father, who
art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on
earth as it is in heaven. Give us this day our daily bread. And forgive us our
trespasses, as we forgive those who trespass against us. And lead us not into
temptation, but deliver us from evil. For thine is the kingdom, the power, and
the glory, for ever and ever. Amen.
Officiant: Send down your abundant blessing, Lord, upon your
people who have devoutly recalled the death of your Son in the sure and certain
hope of the resurrection. Grant them pardon; bring them comfort. May their
faith grow stronger and their eternal salvation be assured. We ask this through
Christ our Lord. All: Amen.
