Thursday 28 May 2020


Dear Friends,
I strongly commend for your reading the latest letter from Archbishop Cutler. The principle theme is about the likelihood of the Province of Nova Scotia soon allowing public gatherings for worship. He outlines some specific measures we will have to undertake, and alludes to the fact that there will likely be others we will need to adhere to as more details come from Public Health.
Watch for more to come from St. Stephen's Parish as we anticipate being able to gather for worship once more.
Blessings,
Fr. Ian+
(Archdeacon Ian Wissler, Rector)



To: To Clergy and People of the Diocese 
Date: May 27th, 2020 
From: The Office of the Archbishop, Diocese of N.S. & P.E.I.

“He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.” Acts 1:3-9 

Dear Friends, 
This week we are in “Ascensiontide”, the ten days between Ascension Day and the Feast of Pentecost. It was a time of waiting for the apostles - waiting with expectation for the giving of the Holy Spirit. The theme of waiting with expectation rings strongly with our church in these days. Waiting with expectation for a return to “normal”. 

The Covid 19 virus has not gone away - we are still in the midst of a pandemic, we have simply passed through one phase of the pandemic. The rate of infection has decreased that is all. There will be no return to the former ways of gathering until there is an effective and widely distributed vaccine. In the meantime the church and all sectors of our society are adapting the way we gather and the way we function to continuing to live with the pandemic.

The notes below are for consideration and direction for parish leadership. They reflect direct conversation with the Medical Officer of Health in Nova Scotia with the heads of churches and other faith groups. They will be adapted as the civil authorities change regulations and as we reflect on our experience in this new way of being together. 

- We are not yet in a place to begin to open up church buildings to worship. We anticipate that gradual re-opening will begin in early June. The rate and details of re-opening are going to vary between Nova Scotia and Prince Edward Island. 

- We need to move slowly. In all decisions we need to hold uppermost the care for those most vulnerable to the virus. 

- Just because we can, doesn’t mean we have to. Parishes may choose to wait longer before beginning to gather for worship. Parishes which have been using online formats for worship should consider continuing to do so, even after in-person worship begins again. 

- At this time we are still restricted to gatherings of no more than 5 people in Nova Scotia and 15 people in Prince Edward Island. This is expected to change in early June. We do not know what the new regulations will be. It might be an increase in the number or it might be that we are allowed to use a percentage of our building’s rated capacity. - Even when we are permitted to gather in greater numbers, Physical distancing between individuals/households will need to be enforced; 6 ft in all directions - 36sq ft per person (or household). Seating should be clearly marked to comply with this requirement. Processions must allow for physical distancing. 

- There has been significant debate about the use of masks. The medical officer of health in Nova Scotia has recommended that masks be worn in any situation where physical distancing cannot be maintained.

 - Stay home if you are feeling ill or experiencing any of the symptoms of Covid 19. This applies to members and parish leadership. 

- Personal hygiene is the best defense against the virus: frequent hand washing or using hand sanitizer (containing at least 60% alcohol). Do not touch your face. Do not shake hands or hug. Parishes must provide adequate facilities to support the requirements for personal hygiene. 

- Church buildings or other places for worship will need to be cleaned/sanitized before and after worship, especially high touch surfaces. If there is more than one worship service in the same building on the same day, the building will need to be sanitized between worship services. It may be better ( if the restrictions on numbers allow) to combine the usual separate morning services into one if the requirement for cleaning cannot be met between services. Alternately the services might be spaced out over a longer period of time. Buildings with washrooms will also need to have the washroom cleaned/sanitized during gatherings. 

- Offering plates must not be passed from hand to hand. They can be left in one place in order to receive offerings. 

- Greeters should inform worshippers, as they arrive, of the precautions being taken. Other jurisdictions in Canada are requiring a “sign in” list be maintained in order to facilitate contact tracing in the event that the virus is spread in a worship service. We have not (yet) been directed to do so but I feel it is a sensible request. Greeters could maintain this list. Avoid crowding at the entrance to buildings - maintain the physical distancing. 

- No physical touch when “passing the peace”- use other means of greeting. 

- There is evidence that singing has the potential to spread the virus more than simply talking. Therefore at this time there will be no congregational singing permitted in worship. A soloist, suitably distanced, may provide song in worship. Organ or other instrumental music may be used. 

- It is recommended that prayer books and hymn books be removed from pew racks. Studies have shown that the virus does not survive on paper surfaces for more than three days, longer on hard surfaces like book covers. If there is no mid week use of prayer books, they may be employed as usual. Alternately single use bulletins could be used or Prayer books could be passed out to individuals and loaned to them to be brought back when they return to worship. Congregations may also consider video projecting of the liturgy. 

- Congregations may consider offering the Office or other service of the Word. When Eucharist is offered it will be in one kind, with only the presider receiving in both kinds. - The presider will wash/sanitize their hands before the Eucharistic prayer and again following the prayer, before distributing communion and after distributing communion. The presider must wear a mask during the distribution of communion as they would not be able to maintain the required physical distancing at that time. Those receiving communion should be suitably physically distanced as they move to receive communion and there will need to be hand sanitizer available for communicants. 

- There will be no “receiving lines” at the end of worship. No encouragement to linger to chat. There needs to be a plan for the orderly dismissing of the congregation. 

- No sharing of food (pot-lucks, coffee hours, etc.) There is no evidence of food being a means of transmitting the virus, but the close contact which is a part of sharing food could be a means of transmission. 

Having reviewed this list frequently in the past week, it gives me no joy to insist on these restrictions as we begin to move forward, however the safety of worshippers and the public generally must be the thing we focus on above anything else. To do otherwise would make our efforts of the past two and a half months worthless. 

I wish you a blessed celebration of the Feast of Pentecost. This year as we read of the way in which the new born church was compelled by the Holy Spirit to leave their locked room and go out to the streets of Jerusalem, we may crave a similar freedom. The Spirit is still at work among us, may we be attentive to its leading. “Hear what the Spirit is saying to the church”. 
The Most Reverend Ron Cutler 
Archbishop of Nova Scotia & Prince Edward Island  

Wednesday 27 May 2020


Worship Bulletin for Sunday morning, the Day of Pentecost. We hope you find this helpful in following along with the service. You are encouraged to respond in the appropriate places. The service is taken from the Book of Common Prayer. If you do not have a copy, you can access it at either https://www.anglican.ca/wp-content/uploads/BCP.pdf  or    http://prayerbook.ca/resources/bcponline/.


St. Stephen’s Anglican Parish
11:00 am St. Stephen’s On-line Service, Chester
The Day of Pentecost
31 May 2020





Our mission is to worship God and care for
God’s people in the spirit of Christ.


The  Day of Pentecost

The Lord’s Prayer & Collect for Purity – page 67   
The Summary of the Law – page 69
“Kyrie” and Mutual Salutation – page 70

Collect:
Almighty and everliving God, who fulfilled the promises of Easter
by sending us your Holy Spirit and opening to every race and nation
the way of life eternal, keep us in the unity of your Spirit,
that every tongue may tell of your glory; through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Reader: A Reading from Acts (2:1-21)

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs - in our own languages we hear them speaking about God's deeds of power." All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine." But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel: 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. Then everyone who calls on the name of the Lord shall be saved.’

Reader: The Word of the Lord
All: Thanks be to God

Psalm:           104:25-35 – p. 463

Reader: A Reading from the First Letter of Paul to the 1 Corinthians 12:3B-13

No one can say "Jesus is Lord" except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses. For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body - Jews or Greeks, slaves or free - and we were all made to drink of one Spirit.

Reader: The Word of the Lord

All: Thanks be to God

Presider : The Lord be with you.

All: And with thy spirit.

Presider: The Holy Gospel of our Lord Jesus Christ, according to John (20:19-23)

All: Glory be to thee, O Lord.

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."

Presider: The Gospel of Christ.

All: Praise be to thee, O Christ".



The Nicene Creed - p. 71

The Homily – The Rector

Offertory Sentence & Preparation of the Altar

Prayer over the Gifts – p. 74

Biddings & Intercessory Prayer – p. 75

Invitation, Confession, Absolution, and Comfortable Words – p. 76-78

Thanksgiving & Consecration, with Preface for Ascension – p. 78-83

Please respond in the appropriate places, as indicated in the Book of Common Prayer. The Celebrant gives voice to the prayer alone, on behalf of the congregation. However, the “responses” at the appropriate moments, and especially the “Amen” at the end of the Prayer of Consecration are vital for the people to offer.
The reason the responses, and especially the “Amen”, is important, is to assist in receiving what is called “Spiritual Communion”. According to the Book of Common Prayer, anyone who believes the Prayer of Consecration, and that the bread is truly the Body of Christ, and that the wine is truly the Blood of Christ receives all the benefits of Holy Communion, without actually physically receiving the elements themselves. This belief is signified by saying “Amen” to the Prayer, and when the bread and wine are received by the Priest.  In this respect, the Priest receives Communion on behalf of the people. “Spiritual Communion” is to be used in extenuating circumstances only – which this time certainly is.

The Peace & Prayer of Humble Access – p. 83

“Agnus Dei” - p. 84

Presider: The gifts of God for the people of God.
All: Thanks be to God.

Again, at the receiving of bread and wine, the people respond “Amen.”

The Lord’s Prayer, Prayer after Communion, “Gloria”, & Blessing – p. 85-86



Wednesday 20 May 2020


The Worship Bulletin for Sunday morning, the Seventh Sunday of Easter  We hope you find this helpful in following along with the service. You are encouraged to respond in the appropriate places. The service is taken from the Book of Common Prayer. If you do not have a copy, you can access it at either https://www.anglican.ca/wp-content/uploads/BCP.pdf  or    http://prayerbook.ca/resources/bcponline/.

        
St. Stephen’s Anglican Parish
11:00 am St. Stephen’s On-line Service, Chester
Seventh Sunday of Easter                    
24 May 2020   



Our mission is to worship God and care for
God’s people in the spirit of Christ….



MORNING PRAYER
(Book of Common Prayer)

The Penitential Rite:                          p. 4
Responsory:                                        p. 5
Venite:                                                 p. 6

The Proclamation of the Word

Psalm:                                       68:1-10, 33-36 - p. 410

Lesson:                                   Acts 1:6-14
So when they had come together, the apostles asked Jesus, "Lord, is this the time when you will restore the kingdom to Israel?" He replied, "It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, "Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven." Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.                                                                                                                                                                            Te Deum:                                            p. 7

Epistle:                                  1 Peter 4:12-14, 5:6-11

Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. But rejoice insofar as you are sharing Christ's sufferings, so that you may also be glad and shout for joy when his glory is revealed. If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you. Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. Cast all your anxiety on him, because he cares for you. Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. Resist him, steadfast in your faith, for you know that your brothers and sisters in all the world are undergoing the same kinds of suffering. And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. To him be the power forever and ever. Amen.

Benedictus:                                        p. 9
Gospel Lesson:                            John 17:1-11

After Jesus had spoken these words, he looked up to heaven and said, "Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed. I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one."

Reflection:
Apostles’ Creed:                                 p. 10
Lord’s Prayer:                                     p. 11
Versicles and Responses:                  p. 11

Collect:
Almighty God, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven. Mercifully give us faith to know that, as he promised, he abides with us on earth to the end of time; who is alive and reigns with you and the Holy Spirit, one God, now and for ever. Amen

Collects for Peace and Grace:                p. 11-12

Intercessory Prayers
General Thanksgiving, Prayer of Saint Chrysostom, The Grace p.14-15 



Tuesday 19 May 2020


Worship Bulletin for Thursday morning, the Ascension Day  We hope you find this helpful in following along with the service. You are encouraged to respond in the appropriate places. The service is taken from the Book of Common Prayer. If you do not have a copy, you can access it at either https://www.anglican.ca/wp-content/uploads/BCP.pdf  or    http://prayerbook.ca/resources/bcponline/.


St. Stephen’s Anglican Parish
11:00 am St. Stephen’s On-line Service, Chester
Ascension Day
21 May 2020


Our mission is to worship God and care for
God’s people in the spirit of Christ.

Ascension Day

The Lord’s Prayer & Collect for Purity – page 67
The Summary of the Law – page 69
“Kyrie” and Mutual Salutation – page 70

Collect:
Almighty God, your Son Jesus Christ ascended to the throne of heaven
that he might rule over all things as Lord. Keep the Church in the unity of the Spirit
and in the bond of his peace, and bring the whole of creation to worship at his feet,
who is alive and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Reader: A Reading from Acts (1:1-11)

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. "This," he said, "is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now." So when they had come together, they asked him, "Lord, is this the time when you will restore the kingdom to Israel?" He replied, "It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, "Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven."
All: Thanks be to God

Psalm:           47 – p. 389

Reader: A Reading from the First Letter of Paul to the Ephesians (1:15-23) 

So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hid-den with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.

Reader: The Word of the Lord
All: Thanks be to God
Presider : The Lord be with you.
All: And with thy spirit.

Presider: The Holy Gospel of our Lord Jesus Christ, according to Luke (24:44-53)
All: Glory be to thee, O Lord.

Jesus said to them, "These are my words that I spoke to you while I was still with you that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled." Then he opened their minds to understand the scriptures, and he said to them, "Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high." Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God.

Reader: The Word of the Lord
All: Thanks be to God

Presider: The Gospel of Christ.
All: Praise be to thee, O Christ.

The Nicene Creed - p. 71

The Homily – The Rector

Offertory Sentence & Preparation of the Altar

Prayer over the Gifts – p. 74

Biddings & Intercessory Prayer – p. 75

Invitation, Confession, Absolution, and Comfortable Words – p. 76-78

Thanksgiving & Consecration, with Preface for Ascension – p. 78-83

Please respond in the appropriate places, as indicated in the Book of Common Prayer. The Celebrant gives voice to the prayer alone, on behalf of the congregation. However, the “responses” at the appropriate moments, and especially the “Amen” at the end of the Prayer of Consecration are vital for the people to offer.
The reason the responses, and especially the “Amen”, is important, is to assist in receiving what is called “Spiritual Communion”. According to the Book of Common Prayer, anyone who believes the Prayer of Consecration, and that the bread is truly the Body of Christ, and that the wine is truly the Blood of Christ receives all the benefits of Holy Communion, without actually physically receiving the elements themselves. This belief is signified by saying “Amen” to the Prayer, and when the bread and wine are received by the Priest.  In this respect, the Priest receives Communion on behalf of the people. “Spiritual Communion” is to be used in extenuating circumstances only – which this time certainly is.

The Peace & Prayer of Humble Access – p. 83

“Agnus Dei” - p. 84

Presider: The gifts of God for the people of God.
All: Thanks be to God.

Again, at the receiving of bread and wine, the people respond “Amen.”

The Lord’s Prayer, Prayer after Communion, “Gloria”, & Blessing – p. 85-86


Thursday 14 May 2020


To:         To Clergy and People of the Diocese
From: Archbishop Ron Cutler
Date:     May 13th, 2020
Dear Friends,
Perseverance
“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.”  Romans 5:1-5

Patience, perseverance, endurance are words which are familiar to Christians. In the bible they describe everything from the endurance of evil and wickedness, the anticipation of something to happen, the expectations fulfilled in Christ Jesus to a characteristic of God. In reference to the passage from Romans: “Patience in the midst of tribulation is one link in a chain which leads through to triumphant faith in the love of God... The patience of the saints is thus more than endurance of persecution or passive acquiescence in temporary evils. It is a lively outgoing power of faith, an active energy rather than a passive resignation.” (1)
8 weeks (or is it 80) into the Covid 19 restrictions, patience is being tested. Public health officials in both Nova Scotia and Prince Edward Island are taking a cautious approach to lifting the restrictions. The tentative time lines for a return to more normal social exchange stretch into months and are dependent on how we adapt to the gradual lifting of restrictions and whether the spread of the virus can be constrained. Years ago someone told me that “Patience is a virtue not easily acquired” (maybe this is a quote from someone famous?). I am not a very patient person. Try as I might, I don’t like line-ups. I have never figured out how to “redeem” the time that I only see as wasted. Once a decision is made I am ready to move forward... but this is not the world we are living in right now. Rushing too quickly to unfettered social interaction risks making everything we have done for the past two months into wasted time while leaving us to face the ongoing impact of the virus on those most vulnerable.

Is it possible to go beyond passive resignation of these restrictions and the loss of so much of our communal life and instead value what this time is giving us? Is our endurance producing character and leading to hope?  Restrictions in one form or another are going to be with us for a long time, what are the things we need to be thinking about when they are gradually relaxed? 
Later this week I will be participating in a video meeting with leaders from other denominations and the Medical Officer of Health for Nova Scotia, to discuss ways the churches and other faith groups will be impacted by the gradual re-opening of our society. There will probably be a difference in the ways that restrictions will be lifted in the two provinces. We will be taking our direction from the Public Health Officers, but it is good to be invited into conversations as those directions are being shaped.
Though it may be a little speculative at this point, what kinds of decisions will your parish need to make as we look forward to a re-opening of our church buildings? And the possibility of being able to gather for worship?
It is likely that some non-essential businesses will be able to reopen by early June, including day care operations. If your parish rents space to a day care you need to make plans now for how they can begin to safely use your space.
+ As of this morning we have received the requested financial information from 59 of 94 parishes. This information is necessary for the diocese to apply for the Canada Emergency Wage Subsidy. The threshold for eligibility is a demonstrated loss of revenue of at least 15% in March and 30% in April. The information received so far, shows that we meet the eligibility criteria for March. Our diocesan controller will proceed with the application this week. We still need the information from parish treasurers for April.
+ The list of nominees for the election of a new diocesan bishop will be released on Saturday of this week. The list will be posted on the diocesan website, emailed to Synod delegates, and placed on the diocesan Facebook page. Please continue to pray for the electoral process, for the nominees and their family.
“Almighty God, the giver of all good gifts: Grant thy blessing, we humbly beseech thee, to the clergy and laity about to assemble for the election of a Bishop; and give them the spirit of wisdom and understanding, that a chief Pastor may be chosen who shall minister before thee to the glory of thy Name, the good government of the flock committed to their charge, and the welfare of thy holy Church; through Jesus Christ our Lord.” Amen. (2)
“Be strong and take heart, all you who hope in the Lord.”  Psalm 31:24
Blessings,

The Most Reverend Ron Cutler
Archbishop of Nova Scotia & Prince Edward Island

(1)  A Theological Word Book of the Bible, Alan Richardson (ed.), SCM Press Ltd., London, 1950, p.165
(2)  The Book of Common Prayer, p. 44-45

Wednesday 13 May 2020


Worship Bulletin for Sunday morning, the Sixth Sunday of Easter  We hope you find this helpful in following along with the service. You are encouraged to respond in the appropriate places. The service is taken from the Book of Common Prayer. If you do not have a copy, you can access it at either https://www.anglican.ca/wp-content/uploads/BCP.pdf  or    http://prayerbook.ca/resources/bcponline/.

        
St. Stephen’s Anglican Parish
11:00 am St. Stephen’s On-line Service, Chester
Sixth Sunday of Easter
17 May 2020   



Our mission is to worship God and care for
God’s people in the spirit of Christ….




MORNING PRAYER
(Book of Common Prayer)

The Penitential Rite:                          p. 4
Responsory:                                        p. 5
Venite:                                                 p. 6

The Proclamation of the Word

Psalm:                                       66:7-18- p. 409

Lesson:                                   Acts 17:22-31
Paul stood in front of the Areopagus and said, "Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, 'To an unknown God.' What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him - though indeed he is not far from each one of us. For 'In him we live and move and have our being'; as even some of your own poets have said, 'For we too are his offspring.' Since we are God's offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead."
Te Deum:                                            p. 7

Epistle:                                  1 Peter 3:13-22

Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, but in your hearts sanctify Christ as Lord. Always be ready to make your defence to anyone who demands from you an accounting for the hope that is in you; yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. For it is better to suffer for doing good, if suffering should be God's will, than to suffer for doing evil. For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. And baptism, which this prefigured, now saves you not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Benedictus:                                        p. 9


Gospel Lesson:                            John 14:15-21

Jesus said, "If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you. I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them."

Reflection:
Apostles’ Creed:                                 p. 10
Lord’s Prayer:                                     p. 11
Versicles and Responses:                  p. 11

Collect:
Merciful God, you have prepared for those who love you
riches beyond imagination. Pour into our hearts such love toward you,
that we, loving you above all things, may obtain your promises,
which exceed all that we can desire; through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit, one God, now and for ever. Amen

Collects for Peace and Grace:                p. 11-12

Intercessory Prayers
General Thanksgiving, Prayer of Saint Chrysostom, The Grace p.14-15 




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Announcements:

PLUM PUDDING & TIN CANS
Even now, in May and we are thinking ahead to Plum Puddings.  We hope to find a way to make Plum Puddings this fall while maintaining social distancing requirements.  To do this we’ll need more tin cans in which to bake them.
As we all have more meals at home during the pandemic, we are likely using more canned goods.  Please remember to save the 14oz/398ml and the 28oz/796ml.  If they are in your way at home, please call the Parish Office to arrange for a pick-up.  





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